| Nativity by L. |
"And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people."
Much love, Merry Christmas and Happy New Years y'all!
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| Nothing says happy birthday like M's favorite thing, cheeseburgers. |
ثمانية
“Behold, the dwelling place of God is with man, and He will live with them. They will be His people, and God Himself will be with them as their God. He will wipe away every tear from their eyes, and there will be no more death or mourning or crying or pain, for the former things have passed away.”
In the wake of another heinous attack taking the lives of innocent civilians, the world feels increasingly unstable. The violence “over there” is no longer relegated to headlines on the other side of the world; it is edging closer to our doorsteps and threatens to invade our everyday lives.
In light of this reality, conversations ranging from our coffee shops to the halls of political power are shouting out the necessity to pursue security and safety above anything else.
I get it.
As a father of four little kids, there has never been a season in my life when I’ve felt more compelled toward security and safety. I can’t begin to comprehend the disorientation and paralyzing pain that would come with the harm of my family.For the past five years, I have regularly been traveling to conflict zones in the Middle East, but the more kids I have waiting for me to safely return home, the harder it gets to step on that plane and make an intentional decision to move toward exposing myself to violence.
In short, when I hear our current political candidates talking about the paramount importance of “security” and “safety,” it strikes a chord and I find myself tempted to stand up and applaud.
AND THEN I PAUSE, step back for a moment, ask some harder questions of where my applause is coming from, and consider my kingdom allegiance marked by One who moved toward, rather than away from, potential violence.
I’m convicted that my desire to applaud this “security at any cost” rhetoric and policy is a temptation to worship the idol of safety. It is not something to be admired — it is something to be acknowledged, questioned, and repented of (turned away from). Worshiping the idol of safety greatly inhibits our ability to worship the crucified and risen Jesus.
It’s not that I don’t want safety for me, my family, or the world. I actually want that more than ever, but when I look at this through the lens of discipleship (following Jesus), here are the issues I’m wresting with today:1. The objective of terrorism is to instill fear.
Politicians then use that fear to shape a reality that advances their agendas. What they are offering us is nothing more than a pseudo-reality that requires we have the discernment to see through the smokescreen to what is actually real. My desire for safety is real, but in reality, I should be far more concerned about a car wreck, chronic disease, or natural disaster than terrorism. When I begin making decisions from a place of fear, I not only buy into a pseudo-reality that is being crafted by political power plays, I begin to close my eyes to the new and dynamic ways God is calling me to join in the world God is making.
2. The means through which we pursue safety often forces us to comprise our kingdom identity and can lead to less safety.
First, let me acknowledge that political leaders are responsible to tend to the safety of citizens and can make the decisions they feel are necessary to do so. With that said, we, as the church, can’t allow our political allegiance to trump our kingdom allegiance.
When we worship the idol of “safety,” we can quickly compromise our kingdom witness and begin to justify the means through which safety is achieved.For example, when we celebrate the death of other human beings because it means we are “safer,” we may be worshiping the idol of safety rather than the enemy-loving God embodied in Jesus. When we demonize and punish entire groups of people (the vast majority of whom have no desire to do us harm) for the sake of our “safety,” we may be worshiping the idol of safety rather than a Jesus who loved indiscriminately. When we reject the very people (many of whom are children!) who are fleeing violence for the sake of our “safety,” we may be worshiping the idol of safety rather than a Jesus who calls us to care for the “strangers in our midst.” Finally, while these may feel like safety measures, it is growingly clear that these means don’t lead to lasting, sustainable security and safety. Rather, they more often lead to resentment, oppression, and instability, which then breeds more violence.
3. I can’t reconcile withdrawal, isolation, and a posture of defense with a God who moved toward violence, brokenness, and “the other” in Jesus.
As I’ve been wresting with this idol of safety, I’ve repeatedly been convicted by this truth: Jesus never called us to be safe; he called us to be faithful.
According to Jesus, faithfulness moves us beyond love of neighbor to love of enemy. If pursuit of my safety trumps my ability to love whomever God has in my path, fear wins, and I distance myself from God’s heart for the world. How can I love my “enemies” if I don’t know them? The idol of safety moves us away from people who are different than us and sends us inward to those who look, think, and act like we do. There is no love outside of relationship; there is only misunderstanding, demonization, and stereotype. Lastly, how can we know our “enemy” if we don’t cross the borders that divide us? The Jesus Way requires we reject the temptation to move inward and continually calls us to move toward “the other.”
Interestingly, I find myself wresting through this stuff during Holy Week. This is the week in which Jesus models to the world life as it was meant to be lived. It is a life marked not by isolation or triumphant overthrow, but by suffering, sacrifice, and selfless love for the flourishing of others. It is a life that crosses borders and boundaries to reassign the humanity, dignity, and the image of God in all the “wrong” people with whom he should have feared and stayed away from. A life that ended with the uttering of this prayer for his enemies: “Father, forgive them for they know not what they do.” These are the stories we tell in Sunday school and say, “Wow, Jesus is a bad ass. He wasn’t scared of anything, and I would do anything to live and love like that.”
Imagine if instead he chose to worship the idol of safety and never left the safety of his little Galilean synagogue so he could read Torah and remain isolated from all the violence of the world? That story would not only suck, it wouldn’t reflect the heart of a God who literally moved into our human neighborhood to remind us what love looks like.
So, during this Holy Week, let’s pay attention to the very understandable fear, paralysis, and temptation to worship the idol of safety. If I’m completely honest, I’m still having a hard time with this. This is not easy stuff, and I’m not happy about having to make these intentional decisions to keep perspective in a world that feels so unstable. But, friends, this is the beauty, challenge and mystery of choosing to follow an enemy-loving God who — this Holy Week — invites us to love to the point of death, while being fueled by the hope and reality of Resurrection.
May it be so.
We woke up Sunday morning to news of the worst mass shooting in American history, as a terrorist murdered and injured over a hundred people in a gay nightclub in Orlando. In the aftermath, we’ve seen some of the best aspects of America: people lining up, for example, to give blood for the victims. We’ve also seen some of the worst—as the aftermath turned into an excuse for social media wars over everything from gun control to presidential politics. What I wonder is whether the country still has the capacity to grieve, together, in moments of national crisis.
When we’re accustomed to seeing news in real time on our television screens and on our phones, it is sometimes easy to forget that the news we are viewing is real. At least fifty people—created in the image of God—were slaughtered in cold blood. Families who were waiting to see their loved ones are finding out today that they will never see them again in this life. That ought to drive us to mourn.
Our nation has shared moments of crisis and tragedy before. Think of Pearl Harbor, when the country rallied around President Roosevelt and toward a common purpose of defeating the Axis Powers. Think of the John Kennedy assassination when the country—even the Kennedy family’s enemies—seemed to grieve together. Think of September 11—before the fracturing of the Iraq War—when the country looked to common cultural expressions from the service at the National Cathedral to the cold open of Saturday Night Live for a sense of lament together.
It seems now, though, that there’s rarely a time of grieving together. The time of lament morphs almost immediately into arguments over what the President should have said or whether this validates or annihilates someone’s views on guns or immigration or whatever. Some of that, of course, is just the speed of social media. People are able to discuss, rather publicly, issues much quicker than they could before. But there seems to be more than that.
Our national divisions increasingly make it difficult for us not just to work together, but even to pause and weep together. We become more concerned about protecting ourselves from one another’s political pronouncements than we do with mourning with those who mourn.
In some ways, then, national crises like this one feel less like the 1963 John Kennedy assassination than like the attempted George Wallace assassination of 1972. Reports are that some within the Nixon Administration, arguably even the President himself, contemplated planting George McGovern campaign literature in the would-be-assailant Arthur Bremer’s apartment. The shooting in Laurel, Maryland, was about, for them, the campaign itself. That sort of cynicism is, ultimately, dehumanizing.
How then do we weep with those who weep?
Let’s call our congregations to pray together. Let’s realize that, in this case, our gay and lesbian neighbors are likely quite scared. Who wouldn’t be? Demonstrate the sacrificial love of Jesus to them. We don’t have to agree on the meaning of marriage and sexuality to love one another and to see the murderous sin of terrorism. Let’s also pray for our leaders who have challenging decisions to make in the midst of crisis. Let’s mobilize our congregations and others to give blood for the victims. Let’s call for governing authorities to do their primary duty of keeping its people safe from evildoers.
And let’s bear patiently with those who jump the gun, in arguing about the politics on social media. For many of them, the jump to talk about gun control or Islam or military preparedness or any other issue isn’t so much about pontificating as it is about frustration. They, like all of us, want this horror to end, and they want to do something—even if that’s just expressing themselves on Twitter.
As the Body of Christ, though, we can love and serve and weep and mourn. And we can remind ourselves and our neighbors that this is not the way it is supposed to be. We mourn, but we mourn in the hope of a kingdom where blood is not shed and where bullets never fly.
Every year most Muslims fast for a month from sunrise to sunset.
Muslims follow the lunar calendar. In 2016, Ramadan likely will begin June 6 and end on July 5.
Christians serving in the Arab Muslim world are asking you to pray specifically during this time frame as Muslims take the month to fast.
Muslims eat at night during Ramadan, but this fast is a challenge and many take it as a spiritual time.
We pray Muslims will come to know Jesus Christ during this month focused on prayer and fasting.
In this prayer guide, you will find suggested Scriptures to pray through. Many prayer points are from Christians living in each country, and there are prayers of blessing for these nations.
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| Wienerschnitzel! Almost as fun saying it as it is eating it. |
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| Not exactly something we'd see in our neighborhood. |
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| The beautiful scenery and amount of green nearly took our breath away. |
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| If you live in the desert, you dont mind a rainy day so much. |
"Doaa is a 19-year-old aspiring student who was forced by the war to live a grinding existence with her family in exile.Without a work permit in Egypt, Doaa struggled through day shifts for low wages. As the months passed, she was getting more and more scared. One day, a motorcycle gang tried to kidnap her on the street. The war in Syria that drove her family away was in its fourth year. And the people who once welcomed them in Egypt had become weary of them.Despite all this, Doaa still had hope, because she was in love with another refugee, called Bassem. He promised to take her to safety in Europe where they would marry and build a new life. Doaa knew the risks. It was August 2014, and more than 2,000 migrants and refugees had already died crossing the Mediterranean that year. She didn’t know how to swim, but for the second time in her life, she felt she had no choice but to flee.So Bassem paid his life savings to smugglers, $2,500 each, to get them onto an old fishing boat. It was so packed with people that Doaa’s knees were bent to her chest.After two days at sea she started to get worried, and on the third day she told Bassem: “We will never reach the shore. We will all sink.”On day four, another boat approached the vessel. It was rusty and when the passengers were ordered to get on, they refused. The smugglers left angrily, and then returned to ram a hole in the side of the hull. “Let the fish eat your flesh,” they shouted, and then they laughed. Within minutes, the boat capsized and sank, with 300 people trapped below deck.“The sea went black,” said Doaa. “I heard people screaming, and water crashing. I felt like I was going to drown.” She watched the propeller cut a child to pieces. Miraculously, Bassem found a water ring. He held Doaa’s hand and treaded water. There were corpses everywhere. The 100 survivors came together in small groups and prayed for rescue.But as day turned to night and to day again, many lost hope. Doaa watched as men took off their life vests and drowned. Sensing his end was near, a Palestinian approached with his nine-month-old granddaughter, Malek. “Please take the baby,” he said. “I am very tired.” Then he gave up and let the sea take his life.Soon after, Bassem had also reached his limit. His last words were, “I am sorry my love. Please forgive me.” He drowned before her eyes. Later that day, a mother struggled towards Doaa with Masa, an 18-month-old girl. “Save her,” she said, “I will not survive.”Doaa, the 19-year-old who could not swim, who had just watched her fiancé drown, was now in charge of saving two fledgling lives. They were crying, agitated, hungry and thirsty. So she told them stories and played with them. Another day passed, and then another. On the fourth day in the sea, Doaa saw a merchant boat. For two hours she shouted. They spotted her with search lights in the dark and extended a rope – astonished to find a young woman clutching two babies.Malek died in the boat’s clinic, but Masa pulled through. Doaa’s heroism was praised in the Greek media. On 19 December, one of Greece’s most respected institutions, the Academy of Athens, gave her an award for bravery...." {Read more}